Egos. We all have them. In fact, egos have become a subject that more and more new-thought leaders and spiritual teachers are focusing in on – inviting us to separate from, transcend above, and live without.
A personal fan of introspective, spiritual work myself, I can appreciate the works of Eckhart Tolle, Debbie Ford, and many others who have written about observing the ego, which swings like a pendulum between inferiority and superiority. It mirrors my faith in Christianity which points directly to the conflict we’ve all experienced since the beginning of time – PRIDE.
The ego, as suggested in many works, is perceived as our “identity.” And while my Christian faith calls me to be “in this world, not of it” I have to regularly practice ways to express myself gracefully. Though there are numerous ways to define and understand ego and prideful positions, why not add humor to such humbling practices?
A crass and comical way to observe the ego head-on from a place of neutrality and even lightheartedness. When we see our egos as more of an “activity” taking place within these “God pods” we are scooting around in, we invite in observation and inquiry versus self-judgment and criticism of others. Egos, much like farts, are simply a part of the human experience. Clearly, God has a “sense” of humor also.
This new idea of “conscious” living is far more than just being mentally “here” – it is about being spiritually “present” and mindful of how we show up and express ourselves in each fleeting moment, cognizant of how to speak to those around us, as well as, internally to ourselves.
Awareness around one’s pride is the quickest way to experience resolve. To make this practice of mindfulness easier to “digest,” here are a few brief theories that will help you identify the activity of ego within you and others. No different than the sometimes abrupt and offensive activity of farting, egos share a very similar M.O:
We all have them, and it’s easier to tolerate our own than others.
We have our own unique brand – some “digest” information or experiences better than others. Some environments can be extremely offensive and upset those who are highly sensitive to specific topics.
Clearing the air can be difficult after either is “aired,” typically putting a significant distance between us and our loved ones/friends/fellow beings.
Both are known to cause a set of rosy cheeks – only with ego, they are topside. Expressing either can cause embarrassment – for all parties involved.
They both share the ‘Silent But Deadly’ expression! C’mon, we know that ‘stinkin’-thinkin’’ internal dialogue we all have that we are “better than another” or “not good enough.” Both can be toxic and held back when not able to express them in a safe space.
Often, when we express either, we are likely quick to blame, not to claim.
All too often we point out and laugh at others for their abrupt explosions of fury or flatulence, but rarely do we acknowledge openly and humbly in the times that we have done the same, owning “It was me.”
Pffttt… Just hot air. You know, those moments when you think there’s solid proof of someone’s incompetence, yet really our perceptions of them are proven completely inaccurate. Sometimes, whether it’s an ego or a fart, it expresses as nothing more than hot air.
Sharting is possible with both. Ever had one of those moments, when you swear you have self-control and you won’t explode; however, you just can’t take it any longer, and you get diarrhea… of the mouth (always a mess to clean up). This often happens when we have held back our opinions, rather than sharing them over time, then wind up expressing it all in an explosive rant.
Letting both go creates inner peace. As human beings, we are meant to express. It is human nature. Both activities of farting and ego chatter are necessary to fully experience this thing we call “life.”
The invitation here is to consider filtering before we fire. This act of observing the ego and allowing discernment before discharge is deemed “Conscious Cropdusting” and may just be the answer to world peace.
Here’s to expressing ourselves through many unique forms in a loving and less-offensive way, creating an environment that is less toxic and more tolerable for all humankind.
What happens when you cross a stand-up comedian, a writer, and a Christian together?
You get the quirkiest and cool wordsmith ever! Ponderers, we are so excited to introduce you to StevieAnne Minner, our newest team member of Ponderings from the United States.
StevieAnne is a Christian comedian who has always been a bit of a goofball.
“Quick-witted and punny” is what those closest to her would say. She never anticipated performing stand-up comedy, but it was her first published book that she wrote just for fun that was suggested as material for a quick 7-minute gig at a local Improv.
With a title like “Egos are Like Farts…”
It was no surprise that the one-liners would be both captivating and comical. She used her comedic comparisons between the two to serve as a fun and enlightening way to encourage the audience to be as mindful about expressing their ego as they likely were about expressing flatulence. This is especially true in Stevie’s faith in particular where the “flesh” is rarely focused on the compassion of others. “Most people do not like to be laughed at. However, in the world of stand-up, laughter is always a reward, and often, the best material comes at the humble expense of the comic themselves. Being able to laugh at life is not only strategic in overcoming personal foibles, but also brings people together as everyone can relate to the emotions of surprise, embarrassment, and joy – even if the situations that bring such feelings to vary” says Stevie.
Bordering between a childlike faith and a childish sense of humor, she began using the silliness and simplicity of humor to bridge the gap between her faith and her quirks.
What started as a small, fun project quickly became endorsed by a #1NYT Best Selling Author and a regular stand-up routine. From there, it has grown into company culture meetings – showing employees and staff how to show compassion in the workplace, as well as, a children’s book soon to be published, titled “AttiTOOTs…the kids’ guide to expressing farts and feelings.”
It is Stevie’s hope that we can “lighten up enlightenment” and learn to express ourselves – in many ways – while considering how it will affect others.
We welcome Stevie and her gorgeous insights into humanity, wind, and laughter.
The final part of my interview with Fr. Rod Bower, we talk heaven, kingdoms, Shakespeare and prophetic wisdom.
Kirsten: So Father Rod, heaven. What is is all about?
Fr. Rod: We get obsessed with the how do we get to heaven thing? It’s become a Christian obsession!
Ultimately Jesus was only essentially concerned with one thing. That’s what he called, ‘Kingdom’. The Kingdom of God or the Kingdom of Heaven depending on which gospel you read, and that has nothing to do with the afterlife at all. People make that mistake. He’s a first century Jew; he doesn’t care about the afterlife and what comes with it. We have a system on how to get to Heaven and such, but they don’t.
Kirsten: So, it wasn’t relevant at that time at all.
Fr Rod: It’s become a Christian obsession. It certainly wasn’t in the first century Jew or even possibly the modern Jew. First century Jews had this concept of time, which was the current time we are in, and the time that is to come. And for them, that was one of the post-Messianic time. They were very caught up in the Messianic stuff. So, the world has a future of being that is different to what it is now, and that is in part only brought about by living it and saying, ‘the kingdom of heaven is here.’ It’s kind of almost here, and you can reach out and touch it, it’s kind of here, but it isn’t yet. So for me, part of that manifestation of the Kingdom is the social ethic stuff and how do we do things? And that’s the big question he’s asking.
Fr. Rod: I’m quite orthodox. I mean what I find with the conservatives who try to drag me down from time to time, is that they have an idea that there’s an orthodox theological line in the sand, you’ve crossed that, and therefore you’re a heretic. Many don’t have a deep questioning of what that particular doctrine REALLY looks like, where it came from, why do we have it, what did that mean in the 3rd century?
Kirsten: Yes, the cultural context of the Bible, do you find that people tend to generalize and they take it for today, and it has nothing to do with today?
Fr. Rod: Oh yes. Take the sexuality debate; it’s a classic example. The modern Bible translates a word as homosexual. It’s not; you can’t translate that word like that. The whole concept doesn’t exist in the first century. And so people are thumping and turning up on your doorstep with their Bibles open to 1 Corinthians or whatever text they’ve found, and they’ll point and say, look it says ‘Homosexuals.’ And I say, No, it doesn’t!
Kirsten: Yes, it’s fascinating that people can take ancient text and wrap their agenda up within it. We’re such complex psychological creatures with so many different layers and levels; it’s a narrative between the line of virtue and excess, I suppose? Jesus was by all accounts a disruptor that challenged the status quo at the time, by asking those questions. I come from a bit of both Anglican-Lutheran hybrid, and in my experience, the Anglican Church can be very stoic and stiff upper lip, in many ways, and we haven’t always seen eye to eye, lol. You come across as an incredibly warm and engaging person and very progressive. Has this always been a part you or is that something that’s evolved through your career? How have the heck have you gotten away with it?
Fr. Rod: My parents were graziers from country NSW in the Hunter Valley and so I grew up with a very conservative, nominally Christian Country Party environment, and indeed I was very politically conservative for a long time. I know that Tony Abbott referred to me as left wing, as he was wheeled out to counteract what I said about Mr. Dutton. But I certainly would reject that. I certainly am not a left wing. I’m a centrist. I grew up with very conservative beliefs. I remember there was a rejoicing in my family in 1975 when Whitlam was sacked. My father said, ‘if he hadn’t been sacked, the communists would come and take everything and blood would flow in the gutters.’
(Laughs) But I grew up in the Fraser Liberal years, and I became more aware of a centrist conservatism when I was in my early twenties.
Kirsten: Oh wow, that’s very passionate conservatism. So how would you describe yourself now?
Fr. Rod: I’m a fiscal conservative and a social progressive in that sense. My passion for marriage equality is not at all a progressive thing; it’s a very conservative thing.
I think marriage is important.
Kirsten: I have noticed that the message you’ve put across to people is to remember the very fundamentals of Christianity and if you do this, you’ve got the rest sorted out. It looks after itself, doesn’t it? Hospitality and kindness and you know…
Fr. Rod: Justice!
Kirsten: Yes, justice! So marriage equality, talk to me…
Fr. Rod: Yeah, I have a very conservative view of marriage. I think it’s important; it’s one of the cornerstones of our society. And therefore, it ought to be available to any two adults who want to form a life together because I think it’s good for society.
Kirsten: I know for many leaders in the church you are held to account by your parish, you can’t just suddenly start jumping around changing things up. The church can be very staunch and unchanging and “color within the lines” so to speak in practice. So you must have a wonderful balance of respect from supporters within the Church community for you to be able to live-stream and be the way you are out there in social media- would you say this is true?
Fr. Rod: It’s been a very long evolution, and then you need a long period of creating trust and evolving together in mutual respect, to a point where the congregation can do what we are doing.
Kirsten: When they go, he’s got this?
Fr. Rod: Yes, but we’ve had a small number of people leave. Over the last 4-5 years, as we become much more vocal on social issues, although we have had many more come. The congregation has grown substantially.
So I have a congregation that doesn’t blindly follow what I say. They will question, and they will challenge, and they will say, ‘come on, maybe that wasn’t such a great idea.’
Kirsten: Wow, so this means they’re really invested in the Church. That’s wonderful. There’s a relationship there.
Kirsten: So when was the first time you decided to put a sign out the front?
Fr. Rod: June 2013, Dear Christians People Are Gay, Get Over It, Love God.
It went viral and gave us a platform. Our facebook went from 150 to 3000 likes, and we thought that was a lot then! We have weeks of 2 million hits now.
Kirsten: This is both extraordinary and wonderful what made you decide to put that up?
Fr. Rod: It was a specific event, I encountered a gay man and went to give him the last rights. The idea that the family was afraid that I would judge this man, so disturbed me. Their fear of my judgment. I felt I needed to say something about that. It was a watershed moment, and it was a profound moment. It went crazy, and it hasn’t really stopped being crazy.
Kirsten: Your brave move to disrupt and create waves… it takes courage to do that. I am in awe of your bravery, within your backyard and the greater community. It reminds me a little of someone…
Fr. Rod: Well, you know it’s the prophetic voice. A prophetic voice is a disruptive voice. Traditionally in the 8th century, prophets, they were social commentators, they came into town they looked around and said if you keep going down this track, this is where you are going to end up. So it is a disruptive kind of ministry.
For example with refugees, if you keep treating them like this you re going to damage your corporate soul. You can’t do that; you just can’t.
There are three aspects to that kind of prophetic ministry.
1) You have to be prepared to live on the edges of your community, and I do, I live on the edge of the church.
2) You have to be really clear. You can’t prevaricate. You are not the academic that sees both sides of the argument, that’s a different kind of ministry. You have to be entirely clear on what you are saying.
3) You need to be prepared to be outrageous to be heard, and stand out. But it’s not about standing out for yourself. If you do that, you will come crashing down very quickly. The only reason you want to stand out is for the sake of what you are saying.
Kirsten: I think it is so important for religious leaders to do this, as it may encourage other people in positions of power to speak out. Right throughout history, religious leaders have been the social commentators of moral guidance don’t you think?
Fr. Rod: Absolutely. Look right back, to the civil rights movement, Martin Lither King was a, Christian minister, South Africa has Desmond Tutu, an Anglican bishop, Oscar Romaro Maro, Gandhi… Go back into the anti-slavery movement that came with John Newton’s journey with Amazing Grace, he was an Anglican Priest, there are SO many. St Francis is another, hey even the boss himself! There’s a long tradition of the meddlesome clergy. I love a bit of Shakespearian reference. Who will rid me of this meddlesome priest?
Kirsten: And that dear Ponderers, is how I made a new friend and a new found respect for leaders with beliefs who are brave enough to speak out about moral imbalances and injustice. For it is this attitude and dedication to truth that keeps the balance, provides safety and clears the dark corners from shadows. You see I have come to believe that any areas in this world where power exists has the potential for personal shadows to invade and commit acts that are wrong. When light-bearers speak out and bring the glow to those shadows, goodness has a chance to prosper. Any organization where power exists, be it economic, personal, sexual or cultural there needs to be a leader of light to keep the moral compass firmly in position and help keep people safe.
A few years ago now, a young writer who worked for an eco-mag got in touch with me to do an interview about my business at the time. When I read the article I was so taken with her work deciding then and there that this was one human to watch. A couple of years later and her journalism degree complete, the young woman who started to emerge was even more talented and dedicated. To put it simply, she is a marketing genius, a social media influencer and fashionista with a pedigree background in fashion and design. She is also the owner of the dynamic Melbourne Social Media. She is a a wordsmith, a sweetheart and a really nice human! I asked Renae recently what it felt like to be a girl boss. She smiled, and said “I hadn’t really thought about myself like that.” Humble and brilliant. Ponderers, I would like you to meet Renae Failla- A Girl Boss!
I’m 22 and I can officially say that I am a GirlBoss. Funny word it is. Some of you may have heard it, yet, it’s only been in the past couple of years that it has really taken full force.
The Urban Dictionary defines a GirlBoss as “A woman in control, taking charge of her own circumstances in work & life. Someone who knows her worth and won’t accept anything less…She is empowering and inspiring to those around her. She kicks ass! A girlboss knows that if you don’t have big dreams and goals, that you’ll end up working really hard for someone who does.”
I didn’t realise years ago but now I can really recognise just how empowering that word is.
From a very young age, I was always drawn into the power of communication and
maybe a slither of the glitz and glamour of the Fashion Industry. The movie Suddenly 30 was released in 2004, I would have been 9 years old. The one thing that I took away from that movie -I wanted to work for a magazine. I wanted to be a writer and I wanted to experience the satisfaction of putting your heart and soul into a physical thing which women, young and old, would buy as an escape from the real world.
I loved to read – in fact, you would regularly find me with the latest version of a fashion magazine reading for hours. I would read cover to cover and run my fingers along the charming graphics and text.
Following this, The Devil Wears Prada came out in 2006. I was 11 year old. This has now become my favourite movie of all time. The drive, passion and determination of both Andy and Miranda motivated me. So I thought to myself I need to stand out from the crowd and I need to take every opportunity head-on! (the movie industry as an influence- who knew?)
Year 9 was a life-changing year. I met a lady who fuelled my passion and helped me snag an amazing opportunity. She was my English teacher, lets call her Miss D. With her assistance I was offered work experience at Dolly Magazine in Sydney. I assisted with every little thing possible living out my real life The Devil Wears Prada dream, although I must point out that I had a very different experience than Andy.
Getting that working experience helped to evolve my determination even more, fuelling it with a design set out in my mind of what would come next.
I had my life planned out. I was going to finish my University Degree, get a good job and work my way up in the corporate world. I was quite happy with this plan and I was doing just that in a marketing assistant role.
Joseph Campbell said “We must be willing to let go of the life we have planned, so as to have the life that is waiting for us,” I was forced to do this one day when an opportunity came my way that I never dreamt was possible. A lady whom I aspire to and look up to gifted me a business. That business was the product of a successful social media business. No strings were attached only a true belief in me and my writing. That business is now Melbourne Social Media and is one of the things I am most grateful for in my life.
I was told, “I wish that somebody had given me an opportunity like this when I was younger”. I was scared, nervous and excited at the same time but I knew that if I didn’t take it on I would not be living to my fullest potential. And so a piece of advice to all of you young budding dreamers out there, when someone believes in you hold onto that with all of you might because it is one of the greatest things of you will ever experience.
Everyone has a few rare pivotal points in their life. I lived through my two that have made me the person I am today and I can undoubtedly becoming a GirlBoss was the third.
I now work in marketing, alongside growing my new business every waking hour. Who knows what the future holds, but you never find out what the possibilities are unless you step into new spaces!
For more information about Melbourne Social Media visit www.melbsocialmedia.com or email Renae at email@example.com.
There is nothing I like more than meeting a person who surprises you with a character that is refreshing and far from mundane. This interview with Fr. Rod has created a joyful series of conversations that spark the mind. The most refreshing facet of this man and his beautiful wife Kerry is that even though at times I am sure they fear the backlash that comes with being a messenger, they march on. They march on not because they revel in it. They march on because it is a calling. It is a calling that they cannot ignore. It’s the stuff that your soul emits in unison with your heart so strongly, that to ignore it would be emotionally dishonest. This is why the congregation has grown, this is why many Australians are intrigued and captivated by the message Fr. Rod echoes, its quite simple: compassion and kindness for everyone. Not everybody agrees. Is it easy? No way. Is it worth it? Absolutely.
This boy from the Hunter Valley, the son of conservative country party graziers is now the voice of many. In Part Two we chat about the lighter things in life; cubby houses, Lucifer, climate change, Netflix and so much more…
Kirsten: Ok, so now I am shifting the subject, but if there’s music that’ll get your foot tapping what would it be?
Fr. Rod: Can you believe I am not a huge music fan? (I audibly gasp) But, if there were one it would be Jazz. And improvised, very highly improvised Jazz. I think the biggest-selling Jazz album ever was Miles Davis and Arlo Guthrie, and they came together and basically just cut this thing like nothing in the day in these jams sessions.
I was actually out having drinks last Thursday night, and the guy at the piano was the guy who composed the music for the Compass documentary, and I asked him if he could play this because he’s a very clever musician. So he started playing it.
Kirsten: Okay, so I ask everyone this question as we always get the most interesting responses. As a child did you like tree houses or cubby houses? What would be your preference?
Rod: I’m a cubby house fan because I don’t like heights.
I can remember, we must’ve bought a new refrigerator or something at one stage when I was little kid. So, I created this cubby house out of it, and I spent a good couple of years in this box.
Kirsten: (Laughs) There you go.
Rod: But I did climb trees from time to time. I’m not fond of heights, though.
Kirsten: If you could meet with your 25-year-old self and give him a piece of advice, what would it be?
Fr. Rod: Don’t drink so much. Don’t waste a lot of time, money, and brain cells and use that money to travel. I kind of regret I didn’t, I should have. I had an opportunity to go overseas when I was 20, and I never did, and I still regret that to this day. I wanted to travel in my late twenties and early thirties.
Kirsten: What made you decide, was there a moment, was it a series of events, which lead you to be in service to God?
Fr. Rod: Well, there was no Damascus road. In fact, it was a long journey of resistance to an insistent call and people sort of encouraged me to be a priest and me agreeing at each step along the process to engage in that. At the same time, I was totally expecting that I’d be rejected by the Church and so I found myself, you know, the day of my ordination, not really understanding how I had got there. And there’s a sense in which I’m still in that process. I’m daring the Church to throw me out.
Kirsten: So I take it you’d have to walk a pretty fine line.
Fr. Rod: Sometimes.
Fr. Rod: While I’m accused of being progressive, I am, I think fairly theologically orthodox and especially regarding patristics in the early Church years. I know I’m not seen as orthodox by contemporary Protestant conservatives, but they’re not really orthodox in terms of the Great Theologians.
Kirsten: But I think too, one of the reasons people find you progressive is because you guys have a real social presence. You are literally streaming online. You’re on Facebook for starters and churches don’t usually have a strong following on social media. This is not your usual stiff upper lip, cause no waves Anglican church!
Fr. Rod: 150 followers is the average for many churches.
Kirsten: Exactly! You’re up front and center, you do it very well, but it’s also the way you explain theology. It’s very friendly, it makes sense, it’s logical, and it’s not stale. People want to listen to you.
Could you tell me a little bit about your passion for climate change?
Fr Rod: Yeah I have to say we have been very focused on the last few years on refugees. It’s taken over a bit of the agenda for obvious reasons, and in more recent times focus has been on the marriage equality debate. I am hoping this will be resolved quickly and we can get on with other things. Note: this interview happened before the wonderful marriage equality results
I mean, the climate is the ultimate question for us, for our generation, my children and my grandchildren’s generation. It’s going to be the defining subject over the next 100 years. It’s the defining ethical subject; it’s the defining scientific and economic question. It’s the new paradigm. We are the economic paradigm in which we have been in for the last 70 years. It’s crumbling after the GFC. We’ve propped it back up again, but it’s crumbling, and the emerging paradigm has to be the environmental and ecological paradigm. It’ll be the new economy.
Kirsten: The new economy?
Fr. Rod: Yes it has to be. It’s farcical to watch the old right clinging to their coal philosophy when even AGL are saying, um no, that’s old, that’s the old we aren’t interested anymore. They know money is in renewables and clean energy! You know we are so close to this renewable technology being introduced, so why on earth would you invest in coal fired?
But there will be ethical and moral questions to ask in this process, and I think this is where theologians need to be.
KM: You are bringing back the cool. Reminding us of why we look to women and men that question everything and bring our ethics and what we stand for to the forefront. Which leads me to this part of my questioning: Why is it seemingly so uncool sometimes to be Christian? I said to someone at a dinner party that it seems to be very zen and modern for people to be Hindi, Buddhist, or even Zoroastrian, Muslim, anything other than Christian. But it seems to be very uncool to be Christian; this seems a bit unfair!
Fr. Rod: Yes they seem to be the flavor don’t they? (Hearty laughter injected from my interviewee)
Fr. Rod: I think the life and teachings of Jesus, has an enormous amount to offer society. The basic doctrines of Christianity are an anchor that we let go of at our peril in that sense because we float off into this sort of nothingness. But I think we can get a bit obsessed with that side of things and not so much on the social ethics.
Kirsten: Outside of all of this theology, as a regular bloke, what do you like to do?
Fr. Rod: I don’t get much time to relax, it’s quite foreign to me! I grew up in an environment where you didn’t take holidays, and so my brain isn’t programmed in that way. Which is not a very healthy. I am not very good at relaxing, I try and take time each day to walk. I am 55 Type 2 Diabetic with high cholesterol, a very typical 55-year-Old Australian male. (more laughter)
I enjoy getting home, after a long hard day and having some cheese and bikkies, a glass of pinot noir; occasionally I get to veg out I will binge watch something on Netflix. I just finished binge-watching Lucifer.
KM: NO WAY! Are you serious? Ok, if you are watching that, I am so watching that! What did you think? (I am shocked, gaping like a goldfish and laughing).
Fr. Rod: Well it was challenging for a while because Lucifer’s Dad- God is portrayed as a very capricious character, very punishing and I was resistant to this! I am like: God’s not like this! He’s not like this! But the more I watched it; I think he is portraying God in a way in which many people see God. And while it made me uncomfortable, and I don’t believe God is like that I had to acknowledge that this is how many view God.
And you know, Lucifer is the devil, and he does kind of challenge in the show this idea of “the devil made me do it” type stuff. He comments that humans make their own choices and actions, his only job is to punish them, he doesn’t make them do anything. Not that I believe in that either, but I have found it challenging, thought-provoking. Its the antithesis of what I believe but it reminded me of how endemic folky religion is in our culture. Because that is what a lot of people believe. I am a Game of Thrones fan.
Kirsten: Now I like you even more. (grinning) This is my all-time favorite series. We actually have a GOT night at our house with friends and eat special dessert. Seriously.
Fr. Rod: I like Tyrion Lannister, he is the archetypical human in that he is carnal, but also has a social ethic, that he actually doesn’t want people to be hurt.
Kirsten: His transformation in the show is pretty entertaining and so complex!
Fr. Rod: Yes, because he is vested in good, even though he is a drunken fornicator and even a user and abuser of women which I hold to be highly immoral and terrible. But his complexity fascinates me. I enjoy the religious metaphors in the show, the use of faith metaphor because I think that’s quite challenging too. You know, we are in the process of electing a new bishop… (and there might be a few GOT’s comments, as well as Dutton…I am leaving the next 10 minutes out, what gets said off the record stays off the record) (grin inserted).
The conversation continues in Part Three… where we discuss some serious business like Homosexuality, Kingdoms and that Heaven thing people get so hung up about.
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Independent Media is critical; it means no large media giant is pulling our strings or dictating what we write. Ponderings provides an alternative to networked media, producing stories about issues of social justice and humanity; that might not otherwise be told. Some you will need no introduction and some you will be uplifted to find out about and be inspired by. This year, in particular, our lineup is going to delight and surprise you.
For those of you that have followed Ponderings over the last few years, you will know that my preoccupation with faith and the existential self-has been a big part of my life. It has been this dance that has grown into a study of religion and anthropology. I have often shied away from discussing it in more detail in this space because beliefs are so very personal and I don’t want ever to alienate my beautiful tribe of Ponderers. But a certain person came up on my radar that beckoned a bit more, capturing and challenging the hearts of Australia. But I will get to him shortly. Shall we bravely ponder?
In these years of seeking and learning, something has struck me, again and again, and that is how many of the world religions have the same stories, themes and metaphors (just different characters) and many of those involved in spiritual awakenings and happenings outside of themselves, across the globe, across thousands of years are similar. Stories of angels, of burning bushes, Damascus like happenings, wearied souls seeking solace in abandoned places away from people to have spiritual epiphanies, there are countless stories etched into our history.
A few things get me perplexed in thought. Want to hear them? It has always intrigued me how science emerged from the belly of religious study, from humans looking outward and asking “where did we come from?” yet over the centuries science and religion have parted ways- at times fervently in angry opposition. Evolutionists can believe in God, but no one talks about it. Mohammed and Moses apparently both had assistance from Angels called Michel, and Jibrael (Gabriel and Michael -different spellings, but the same dudes with wings) but no-one talks about that connection.
Eastern, Western, Northern and Southern belief structures all over the planet going back thousands of years value much of the same fundamental questions and stories. When I was studying religions from around the world at University, I was gobsmacked. Why? Because in the genesis of these religions: the core sentiments are the same. Houston we have a problem. We argue over the right and wrong of it all. Yet it is marinated in the same concepts. Literally.
It needs to be said that people can also lose faith in those religions when those in higher positions of so-called authority let them down.
Abuse of power within any human organization exists and is destructive. Religion is no different. Some people are drawn to leadership so they can be more powerful than others, this is certainly true. However, the truth is: if you were to study every one of these religions they have episodes of power abuse in every single one of them over the last 3000 years. Why? Because humans are involved. Give me a group of humans and I will show you shades of morality in every degree that all form this human tapestry. The respect for everyone’s belief system falls out of favor at times; others are more PC, and acceptable, wouldn’t you agree? Some are popular, and some are not.
But what about the others? What about the leaders that have a calling to help humanity that is nothing short of inspiring?
The leaders that are not afraid to remind us of our ethics and morals as human beings on this planet? The moral compass bearers that are separate from state and carry the mantle, asking the ‘bigger’ questions about the condition of Humanity? Many of these women and men have spent decades studying the human condition, theology, the aesthetics of human goodness and not- so- goodness. They are often experts in the species we call human’s spiritual evolvement, going back thousands of years. They have that calling.
I first saw Father Rod Bower from the Gosford Anglican Church on Facebook, doing a live church sermon, and I was nothing short of captivated. This enigmatic man was calling for humility, calling for the fundamental rights of human beings to be respected. In Australia, we are quite fervent in our differing beliefs about “boat people” and refugees. The key piece of information people need to remember is according to The Universal Declaration of Human Rights, our measuring stick on Planet Earth, every human has basic needs, if you don’t meet them, you are in significant strife with the UN and in danger of moral corruption in the worst possible way. Something that Fr. Rod Bower is reminding us about recently, just this week he chained himself to our Prime Minister’s Front Gates in protest against current government actions with The Manus Men.
His flair for troublemaking is exemplary- the Gosford church sign out front takes the traditional messages of faith and turns them on their head. The original one that tickled the Nation’s fancy: Dear Christians, People Are Gay, Get Over It, Love God.
On another particular live stream Fr. Rodd spoke about getting the basics right. If we get the basics right like hospitality and kindness, the rest of human decency will flow and be activated. Like a true scientist, he was unpacking the ideology and examining the pieces. This was not fodder being jammed down one’s mortal throat for salvation, but something more.
It was when an atheist friend and I were discussing this clergyman going viral on Facebook that my friend turned to me and said- that guy makes me want to go to church, he makes me curious. It was at that moment I knew I had to chat with this man. So I traveled up to Gosford to meet with Fr. Rod on a lovely NSW sunny day and what transpired was hours of laughter, thought-provoking and interesting conversation, that I have put together in a 4 part series. I hope you enjoy it. It isn’t always as expected, and it verged on curious.
Kirsten: Father Rod, one thing that has me intrigued is how you contextualize and present your message. You’re a storyteller and a brilliant theologist. I’ve had 3 atheist friends see your stuff on Facebook and have said, ‘that guy would make me want to go to the Church.’
Fr. Rodd: (smiling) We have a lot of atheist followers; or so-called atheists.
Kirsten: The moment you have someone in opposition to your beliefs asking “what has this person got to say?” is a pretty cool moment to have. Have you had non-believers that have become curious about what you teach?
Fr. Rodd: (nodding) I mean we’ve 50,000 or something followers on Facebook. I’d say a good half of them would be, probably more than half would be very least agnostic. There are a couple of very committed atheists who comment regularly. It’s terrific.
I recently spoke at the Atheist and Humanist society at the University of New South Wales. I’m fascinated by atheism. In that, the God that atheists ‘generally speaking’ -have rejected is the same God I reject. I don’t have that God either.
Kirsten: Agreed! (I’m now grinning ear to ear because this conversation is getting awesome).
Fr Rodd: And that’s the version of God that everyone should reject. It’s variations on Zeus, it really is. The idea of God sitting on the Mount, manipulating the affairs of humanity, and most theists believe in that. It’s a concept that’s been justifiably ridiculed. As it should be.
Fr Rodd: It’s a far more sophisticated concept. I just get frustrated with the superficial; I’m not saying atheists are superficial, but there’s a superficial atheism that is Dawkins’s atheism. It just sets up this straw man and knocks it down, and that shouldn’t be atheism.
Kirsten: Absolutely. I get incredibly excited about current science, and it seems, the more science progresses, the more it seems to prove the source of a divine architect. Or I love it when I read that Einstein and C.S Lewis started out trying to disprove the existence of a “designer” or an “architect” and could not. It hasn’t been done. Just because we don’t have the answers, doesn’t mean they don’t exist.
Fr. Rodd: Well I’m utterly fascinated by quantum physics.
Kirsten: Me too! (this is the bit where I have to restrain my excitement for the ME TOO moment lol)
Fr. Rodd: Because I think it is where theology and science come together, and it’s where science is almost forced to start to borrow theological language. I mean the big bang theory was first postulated by a Belgian Catholic priest, Father Georges Lemaitre and it almost required the mind of a theologian to come up with that. So that’s where I’ve been fascinated.
Kirsten: I can’t get my head around the fact that so many people do not realize that much of science was born in the church. The separation of science and theology intrigues me. The origins of science began within the Church. It was a man looking at the stars asking ‘where is God?’ that started this journey.
Fr. Rodd: Yeah. All the great universities started as theological colleges essentially.
Kirsten: So, tell me, how did you go with the Humanist Society?
Fr. Rodd: We had a ball!
Kirsten: Do you get thrown some curve balls?
Fr. Rodd: Well, not really because I’ve thought a lot about that kind of stuff. I sowed the seeds of doubt in the atheism. (smiling)
Kirsten: (Laughs) that is brilliant. What fun. You had answers Father Rodd! You went in prepared lol.
Fr. Rodd: Once you get beyond the superficial atheism and join them in rejecting this, there are other concepts.
Kirsten: What are you reading at the moment?
Fr. Rodd: I’m actually reading a book, by Simon Longstaff from the Ethics Center. It’s just little vignettes on ethics. Kirsten: So, I take it that you like moral philosophy?
Fr. Rodd: I do like moral philosophy. I think part of the passion I have around some of the social issues, refugees, and climate change come from that passion for social ethics—how do we best live together as human beings?
Part Two of our Conversation Next Week: Lucifer, Game of Thrones and Why First Century Jews got it right. Oh and Dutton, we can’t forget him.